As soon as the renewed sinner loves God supremely, he must loathe and abhor himself for hating, opposing, and dishonouring such a holy and amiable Being. Faith’s metal, for into the mould of love faith pours love itself. 1. 3. Every good work re-acts to feed the “love” from which it sprang. ]; and St. Paul himself was practically persuaded of this doctrine [Note: Philippians 3:9.]. The more we love, the more we understand and the more we trust one another. Neither circumcision — With the most punctual observance of the law. For when our faith embraces it--when our faith looks upon the blood of Christ, and upon the obedience of Christ, and upon the sufferings and upon the cross of Christ--when, with all the power that belongs to thought, with all the pathos that belongs to feeling, with all the energy that belongs to will, man brings out his whole nature and grasps that atonement, and draws it up to him, and lays it over against his own guilty conscience, and rests in life and in eternity upon its blessed provisions--you have the best expression that earth can give of its estimate of the glory that lies in obedience to the law. Our works do not make our faith to be good or saving, but only prove it to be so. That though the ceremonial law be abolished, yet a believer under the gospel has work to do, a work of faith, and labour of love; for though faith alone justifieth us before God, yet it is not alone in the heart when it doth justify, but is always accompanied with the grace of love to God and our neighbour; For in Christ Jesus no faith availeth any thing, but that which worketh by love. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.Faith must of course be sincere. Can He ever be known except through revelation? When you shall presently go out of this building, every step down those aisles toward the door carries you just so much away from your pew: but as egress from the building is before the mind as the object to be attained, the motion toward the door, in the order of thought, precedes the motion from the pew; yet every inch that lessens the distance from the one increases just so much the distance from the other. Contrasted with things of no value, here is the essence of justification; and sure enough, it is not "faith alone," but "faith working through love," thus presenting the emphatic apostolic denial of the favorite heresy of our age. Calovius: “Formatam(225) etiam fidem apostolus refellit, cum non per caritatem formam suam accipere vel formari, sed per caritatem operosam vel efficacem esse docet. See the grandeur of faith as it is the human correlative, and the human measure, of the atonement of Jesus Christ. As two stringed instruments may be so tuned to one keynote that, if you strike the one, a faint ethereal echo is heard from the other, which blends undistinguishably with its parent sound; so, drawing near to God, and brought into unison with His mind and will, our responsive spirits vibrate in accord with His, and give forth tones, low and thin indeed, but still repeating the mighty music of heaven. St. Paul and St. James do not really differ respecting this [Note: St. Paul (Romans 4:1-5.) However, two points show the relevance of these verses to the discussion: (1) in 5.1–6 Paul picks up the contrast between πίστις and νόμος he developed in chs. In union with Christ (the ANOINTED) - that is, Jesus of Nazareth: the mean of which union is faith. ), Flatter not thyself in thy faith to God, if thou wantest charity for thy neighbour; and think not thou hast charity for thy neighbour, if thou wantest faith to God: where they are not both together, they are both wanting; they are both dead if once divided. (H. W. Have faith that God is always with you, in all circumstances and that He answers prayers that are in alignment with His sovereign wisdom. Значит, не следует так думать и о любви. It is not by their own works, nor is it by any conformity to the Law. When an indifferent thing is made into an essential, it ceases to be indifferent, and must be fought against. All your days, by personal transgression, you have assumed that guilt as your own. 1. vi. And again, as on a cold misty day, when the sun is hidden from our eyes, we are so oppressed by the clamminess of the chill damp upon the surface of our bodies, and by the heavy gloom around, that we scarcely feel the presence of the light and heat; and yet the light and heat are there, else we should be in utter darkness, and our bodies would die; even so, many hearts, at many times, when some mist hides from them the presence of their Lord, feel nothing but their own coldness and numbness, and all seems dark around them, and yet in their very inmost selves they believe and love, else their souls would be dead, and they would be “past feeling,” and they would not pine for more light and love. And here it is easy to see that love must be before either repentance or faith. Ибо в конце послания апостол вместо любви упоминает о новой твари. Forms are sure to encroach, to overlay the truth that lies at their root, to become dimly intelligible, or quite unmeaning, and to constitute at last the end instead of the means. Мы же отрицаем, что истинную веру можно отрывать от Духа возрождения. It perceives not, hears not, tastes not, feels not, the things of God. не имеет силы ни обрезание, ни необрезание Ср. The point round which the strife was waged was not whether Gentiles might come into the Church. It is the root of the whole spiritual life of grace, the ground whereon the soul rests securely, the beginning of our spiritual existence. But St. Paul distinguishes them with much accuracy and precision. Faith, and faith only makes strength. Love dwelling in the Christian’s heart. It is quite evident that such a man is, and must be, at peace, for he possesses every element of peace. But "in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.". Love is opposed to the enmities which prevailed (Galatians 5:15; Galatians 5:20). In Jesus Christ - Greek, 'in Christ Jesus.' Even so, the dead soul, being without the life of God, feels not its own death, craves not to love more. Test. This Epistle is the memorial of that feud. But under the kingdom of Christ, he pronounces it to be on a level with uncircumcision, because the coming of Christ has put an end to legal ceremonies. That faith is a working grace: we have many Scriptures that prove this (2 Thessalonians 1:11). cap. The test of all acts and forms of Christian worship is, Do they help men to know and feel Christ and His truth? STUDY. Out of 66 books, 1188 chapters, and 31,175 verses in the Bible, it all boils down to this – the only thing that counts is faith working through love (Galatians 5:6). Terms in this set (44) Galatians 6:1 Memory. But faith, which worketh by love. 4. Love to God produces obedience to his will: love to man worketh no ill; but, on the contrary, every act of kindness. III. Obedience must be the obedience of a man, and not of his deeds only; it must include the submission of the will and the prostration of the whole nature before God. If they were interpreted in any other way, they would invalidate the whole Gospel.]. By its enjoyment of mercy, leading the heart to a grateful acknowledgment of the source of mercy. The context of Galatians 5, specifically in relation to the first 6 verses is firstly the “goal of the gospel.” Christ’s redemptive work set us free in order that we might be free. (T. MacNeece, D. D.), You cannot love by mere trying. Love to God is no idle emotion or lazy rapture, no vague sentiment, but the root of all practical goodness, of all strenuous effort, of all virtue, of all praise. Yet, though he denies to works the office of justifying, he invariably insists on them as the fruits and evidence of our faith. Thus is it now. ], [To point out all the offices of love would be tedious. 1. It availeth nothing. Nay, “all the law is fulfilled in one word - love,” which is the principle on which “faith worketh” (Galatians 5:14). Concentrated earnestness; sincerity and singleness of purpose. Having premised this, I proceed to consider the order in which the Spirit produces the first gracious affections. By so much as I hope hereafter to see in heaven the boundless glory of Jehovah, and to spread out all my intellect in the contemplation of what is sublime and beautiful in God, am I forbidden this day to utter one word of disparagement upon the proofs of man’s gigantic understanding. For when we have true faith, God’s approving Spirit pours love into the heart, predisposing to works of all good. Galatians 5 -6. Faith, like Mary, sits at Jesus’ feet and hears His words, and then love, like Martha, diligently goes about the house and rejoices to honour the Divine Lord. But love liveth by good works. 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